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Ca$h Money

Monday, June 8th, 2009

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In the three years that my involvement with funk artists has gone from wide-eyed neophyte to inquisitive researcher to deal-cutting tour manager, I’ve seen many relationships turn sour on account of money.  Having to negotiate with folks I once considered friends is an extremely disheartening exercise, and at times I wish I had never gotten involved with Flamin Hotz.

But our fair trade funk was as much to make the exchange more equitable on my account (as recipient of thesis-related knowledge, unparalleled experiences, and mp3s galore) as it was on their account (the pirated Sou Funk EP).  I persisted and threw my hands up at whichever contacts I lost as a result.

However, while the CD isn’t yet sold out (buy! it! now!), we decided to pay the royalties in full upfront as a good faith gesture, under terms which Maga Bo described as “bleeding heart.”  It is not a model we can repeat – and I refuse to work on another compilation again, as dealing with a dozen plus artists is like herding cats – but it still a job well done.

dsc05096[Sany Pitbull]

Although I had a pretty thick wad of reais making for an uncomfortable bulge in my pocket on the way down (and some serious praying that I did not get mugged before making it to my lodgings), the amount of money that we are actually giving each artist is not a lot once it’s broken down over 22 tracks, some of which are shared between two artists at that.

Moreover, I should state that the majority of the artists on the CD are not favelados.  Our goal was never to make a favela-only record, although some indeed are from there and many have roots there.  But it’s a sliding scale situation.  The royalties to Sany Pitbull or Mr Catra are pocket change – they make what the whole record earned them in one show.  But to MC Sargento in Fazenda dos Mineiros way out across the bay in São Gonçalo, or to MC Binho who busts his ass as a collective van cobrador (the person who makes change for your fare and calls the stops out the window to hustle passengers), it is rent, groceries, and hopefully a bit more.

dsc05107[MC Deisi of Bonde das Louras]

Nevertheless, across the board in the artists I managed to link up with during my scattershot days in Rio, the sense of appreciation has been palpable.  Appreciation that we delivered.  The stories remain countless about artists getting ripped off both by Brazilians and foreigners, selling away their music for a song (pun intended).  Our story is simple: 100% of the rights to the artists, upfront payments, and royalties.  I’ve had to talk a lot of talk over the last few years, now it has been my considerable pleasure to walk the walk and fork over some cash, however modest.

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[DJ Phabyo de Castelo]

That said, it’s quickly proven untenable for my less frequent and shorter trips to Rio to turn into a marathon meet-up session as I catch buses this way and that trying to juggle multiple appointments on the notoriously unreliable Brazilian scheduling system.  Flamin Hotz wants to go digital for real, and a lot of artists are into it.  The sad truth is that the ones who could benefit most have the least access to the Internet, a phone line, or other means of staying in touch from afar.  There are some who I know will stay in touch even without the crucial face-to-face – something I can tell from a fact as simple as having a gmail address, like Phabyo de Castelo or Sany Pitbull.  Short of another extended stay (which I am thinking about more and more, admittedly), it’s going to be those in turn who will be able to send us the high-quality mp3s and WAVs that we can sell.  While the technological bridges have been overstated – not too many studios are quite the same hole-in-the-wall-taped-up-microphone-background-noise-galore that some early articles on funk described – there is still stratification between the more successful/wealthier/tech-savvy/internationally connected and those who are not.  I openly admit it and I only hope that producers like Sany and Phabyo and Juninho Carioca and Edgar and Sandrinho will work with MCs from favelas who still bring that heart to the mic so that we in turn can release them.

In the meantime, I’ve been plied with mixtapes and CD-Rs the last few weeks, so here are a few treats to share.

Remix of Sany’s Amazônia (on the CD) –

Amazônia (Remix) by gregzinho

From MC Loura but without track listing –

As we begin preparing this new phase in the north-south musical exchange, it’s worth noting that a certain equilibrium between the global and the local has finally, to my estimation, tipped to the global.  I found it absolutely remarkable that Sandrinho still lived and had his studio in Borel or that Sany still played the baile da comunidade in Cantagalo, while both were regularly touring in Europe.  Any given weekday Sany might be in Stockholm or Zurich or Berlin, but if schedule permitted he’d be in the quadra high up above Copacabana and Ipanema for a Friday night of pounding sound on the Pitbull sound system.  Sandrinho would come back from Favela Chic in Paris, the cosmpolitan construct only a TAM flight away from the real bricks of Borel.  I remember seeing that very plane ticket stub in front of his computer one day in July 2007.

Now Sandrinho has moved to an apartment in a non-descript part of downtown, hardly the luxurious enclaves of Ipanema, and indeed when I saw him he was on his way out the door to go see his mom in Borel.  Sany in turn was displeased with the changes in Cantagalo, where a new dono has brought the boca into the quadra, selling drugs openly on the dancefloor and encouraging soldados to bring their guns inside.  He fears that bringing the tráfico front and center, when before it was at least at arms’ length, slightly out of side, will jeopardize his career if any interested media/promoter/record producer types come to see him perform there.  He is still looking for a regular baile da comunidade to play it, but it reminds me of what Adriana said about his frustration at not having a venue for his newer music.

As funk abroad becomes a more lucrative endeavor, I only hope that the emerging faces do their best to keep a foot in both worlds, however untenable that is proving to be.

KGV (Kuduro Avec Grande Vitesse)

Sunday, April 5th, 2009

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I have had an abstract notion for some time that kuduro had really taken off in France.  Of course, I knew that Frédéric Galliano (a Gallic name if there ever was one) has been the nu whirld’s man-in-Luanda for some time now.  He is working with Flamin Hotz on a kuduro comp and alerted us to some recent releases in France.  In turn, I was astounded by the degree of major label success.  If you want to make the contrast with its cross-Atlantic contemporary, kuduro is light years past being a trend-ish platitude, “the next baile funk.”  In France, it’s a veritable KGV that has zoomed to popularity.

The CD/DVD Kuduro Connection came out just a week ago on Sony France (check the DVD on Amazon.fr), with every ounce of marketing muscle such backing entails.  The official website is a nu media site to behold — chiefly, it boasts an online game (!) of keyboard-DDR where you pick one of three danceiros (busty Bonita, one-legged MC Costuleta, or feisty street kid Joao) and bust moves to the “Dança do Tchiriri” (also spelled Tiriri and Xiriri).

Virtual recreations are very revealing in how they choose to reconstruct their source material.  Online marketing firm Virtuadz, who created the “advergame,” present an unsurprisingly generic simplification of kuduro.  Both the “beach” and “street” setting do not suggest Angola or Luanda in any tangible way.  The beach is an interchangeable idylic beach scene — more vacation getaway than urbanized beach — while the street is a conventionally straight, uncrowded, and populated by boxy architecture.  There is a truck of some kind that enters the frame at bottom right, missing an opportunity to insert one of the communal vans that circulate the capital and have incubated the kuduro culture by blasting it out of their stereos in Luanda traffic jams.

Now take a look at the Xiriri music video for some comparison.  Bonita is a typical over-sexed cartoon who barely moves but to emphasize her moneymakers.  She dances lethargically compared to her real-life counterparts and is noticeably whiter than the Angolanas strutting their stuff on camera — as are the women on the cover of the album.  There is an obvious effort to whiten the image of kuduro as it is marketed to a European crowd that is very much multicultural, but for whom white Western beauty standards prevail in advertising.

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It’s almost surprising that the cover images aren’t oversexualized black figures, like we’re so used to seeing from the days of Favela Booty Beats.  But maybe part of mainstreaming is also bleaching out the African overtones, making kuduro into generic tropical music, like in the palm trees & bikini of Kuduru System.  However, I must at least give credit to Kuduro Party where the Angolan motif is stronger — the red lettering, embedded hammer & sickle, and concrete towers suggesting a Luanda cityscape — and the cover female a bit darker toned.

João, meanwhile, is the loveable street kid, with an unflapping smile that reeks of nothing short of virtual minstrelsy as his feet fly.  While Bonita moves slower than the music vid dancers so you can focus on her curves, Joao is on warp speed.  It is exaggerated dancing so that you don’t think about the archetype — poor, hungry — that he represents. (Doesn’t the asphalt get hot, João?  Too bad your creators didn’t provide you any shoes.)  Costileta is the MC, and indeed missing a leg, so at least he has some grounding in reality.

There are serious euros behind Kuduro Connection and they’ve at least succeeded in getting Xiriri, apparently a big club hit in France last year, endlessly stuck in my head, like any good ad should.  Maybe Pancadão do Morro would be sold out by now if we had hired Virtuadz to make a “baile funk virtual” — choose between Sany, Cabide, and Sandrinho DJ and bang the MPC on beat to keep the crowd dancing while the cops and bandidos shoot it out?  Bonus points for proibidão, but make sure you big up the right faction!

Of course I’m old-fashioned — booklets and liner notes and a quaint notion called “context.”  Whether Kuduro Connection will sell well, whether it will lead to a glossed understanding or spur some serious Google research — that all remains to be seen.    But it’s undeniable that something is lost in translation from hard, hot Luanda streets to keyboard-jockey dancing.

Mass marketing is far from a bottoms up (”hard ass” puns notwithstanding — and note the baffling mutual exclusivity in that article, “Forget baile funk” right off the beat) distribution model.  But I don’t want to give the impression that kuduro in France is all in the hands of the music industry — there’s plenty of music industry too.  In their one year reflecton on kuduro, le Masala mentioned that it was kicking in France at the hands (& feet!) of Cape Verdeans.  As the following video declares, here’s another take on kuduro arrives in France.  But this time the only fancy tricks come from creative use of joints, not pixels.


Le Kuduro débarque en France
Uploaded by Bondy_Blog

The video refreshingly keeps the commentary light and the dancing on full blast.  The amateur danceologist in me saw the first group routine and wondered if it was the banlieue immigrant answer to techtonik (without the fascist overtones).  But in the end, it reminds me a lot more of juke, although I think the kuduro dancing runs a little more fluid than juking, which gets caught up on the relentless drum beats.  The footwurk is there, though, and lest we forget juke has gone through its own commercial decontextualizing:

Hopefully a cell phone named “kuduro” is a long ways from appearing in French stores, but Kuduro Connection could very well be the beginning.

Geography of a Soundboy

Friday, March 20th, 2009

In New York especially, it is not news that the hottest Caribbean talent performs and records stateside.  The two heavyweight reggae/dancehall labels, Greensleeves and VP, both have major New York presences.  Scour the message boards, the roti and patty shops, the Harlem or Brooklyn or urban Jersey street corners and you’ll find flyers galore for major dancehall parties and Caribbean gatherings of all (red) stripes.  But Philly is a secondary destination — a smaller microcosm of the NYC melting pot.  That’s not to say there aren’t Caribbeans across the city, especially in West Philly.  A 2004 Philadelphia Weekly cover story on Philly dancehall claims 40,000 Philadelphians have West Indian ancestry, and about half are Jamaican.  Enough, certainly, to support some bumping parties where you can wine gyal wine until the wee hours.

I’ve heard glimpses of that scene on WKDU’s weekend reggae takeover, bringing together fresh fresh reggae, dancehall, soca, and calypso (with some Sunday morning Caribbean gospel for good measure).  They big up parties, a lot of them in Upper Darby, just beyond the city line.  I noticed the same thing on Boston Caribbean radio, where much of the action was in far-flung Randolph.  Slowly but surely, as the city proper becomes less affordable, immigrants are pushing into inner-ring suburbs.  I’m less inclined to head out of the city, but this West Philly party circuit sounded like something I could get into.

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52nd Street is West Philly’s main street, a confluence of bootlegged DVDs, streetwear, soul food, and a sprinkling of African & Caribbean establishments.  I made a roti pilgrimmage to Brown Sugary Bakery awhile back (and gleefully devoured some black cake while I was at it!).  I also stumbled upon a treasure trove of party flyers — the Trini/Jamaicain crossover blending dancehall, reggae, soca, and calypso that WKDU radio plays.  They were linking to sites like Flava Philly, Radio West Indies, and Caribbean Beatz.

My first foray to the Ibis Lounge was a quick introduction to the chronology of a Caribbean party in West Philly.  I arrived at 11:30.  There were 6 people in the bar.  “What time do these parties get going?”  “Usually 1 or 2.”  “Don’t you close at 2?”  “Nah, we go till 5 or 6.”  Oh.  I sipped my Carib and watched soccer on the big screen.

Of course, this is a different West Philly from the safer confines of the UPenn-sanctioned University City District.  I know a girl at Penn who is from Trinidad.  First excited that I had found some Trini chunes, she turned up her nose.  “Oh, those parties.”  Too deep in West Philly for a proper Trini getting an American university education.  But probably the type who would gladly attend Dutty Chutney across town.

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Fluid Nightclub, just off the bohemian-bourgeois strip of South Street, is a safer, more traditional nightlife option.  That’s not to say it’s a disappointing place for a party.  Indians pour in from across greater Philly, lured by bhangra beats from hometown Mumbai clubs.  Expertly mixed with soca, chutney, and dancehall, the music simultaneously bridges the Indo-Trinidadian diaspora and links it up with other African diasporic forms of music from Trinidad and the rest of the Caribbean.  This is not a common feat among two traditionally divided groups in T&T.  Co-promoter Rahsaan of Afrotaino Productions gave me this chutney track to share.

It’s a monthly not worth missing, bringing together a certain cosmopolitan immigrant, a crowd more likely to be studying or working high up in the region’s eds&meds than scraping out a living.  Yet the Caribbean diaspora in West Philly routinely forks over many times the $5 it costs to get into Dutty Chutney to have a slice of Kingston inna Philly, one of their hometown heroes on stage for a night of straight dancehall fever — ecumenical in its own way, sure, but not consciously drawing together across such broad lines (although I wonder about this Jamaicain/Trini cross-promotion).  In any case, it’s coming tonight, where across town I can get a heavy dose of rude boy flava c/o Mavado aka “Gully God” along with Philly’s own Flippa Mafia.

They were originally slated for one such deep West Philly venue, but then I dug up some MySpace claims otherwise. First Lancaster Hall? Then Sherman Mills? Then Blue Horizon? That could be a long night driving around Philly.

Never fear. I caught the El out to 52nd Street to buy my ticket ($35 in advance, more at the door) at Sunday’s Best — there’s something about the restaurant/ticket vendor combination.  An establishment that can sell beef patties and dancehall?  All the comforts of home in one place.  I grabbed a fistful of flyers and confirmed: Mavado will be at Blue Horizon, the legendary boxing venue 1314 N. Broad. Unfortunately, that means no winding until dawn. 8 pm - 2 am according to official sources (although the ticket says party until 3). “Come early,” the guy behind the counter told me, slipping out of patois to address me.  Then he made the hand gesture of shoving forkfuls of oxtail into his mouth — Mavado is going to eat dinner at Sunday’s Best at 6:30 on Friday (right now, it would seem), if I wanted to meet the man himself.  I’ll tide myself over until I can see him on stage.

His 2009 BET-sanctioned hit on the “Unfinished Business” riddim, “So Special” –

Some even newer from the Gully God –

And some old –

I’m looking forward to seeing him bring fyah pon di place in a Philadub style.  There are soundboys all over Philly tonight.  But in New York, where it might be a dozen miles from a recording studio in Brooklyn to a hip party on the LES, it’s only a few miles between South Street from North Broad, Fluid from Blue Horizon.  The city is big enough to support simultaneous circles and circuits and cliques of Caribbean beats and I’m grateful to be sampling them all.

Late to the Party

Monday, March 16th, 2009

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I just couldn’t get into Carnival spirit what with the chilly weather (there’s a reason BKN and LDN do it in August — and Philly in June), although I’m already plotting a weather-be-damned pan-Carnival party for next year.  I admit Masala did a damn fine job, what with “mois de soca” (soca month) and “soca pour les nuls” (soca for dummies) to get the juices flowing.  But a quick jaunt last week to St. Martin, however, has finally given me some belated bacchanal fever.  The split French-Dutch island is lucky enough to get two carnivals out of their divided status.  The French side’s already came and went in February, but the Dutch side is preparing for a massive 40th anniversary “jump-up“, to run from just after Easter until Queen Beatrix’s birthday in early May.

They’ll be getting a boost by the carnival crews of Guadeloupe and Martinique, which have finally resolved an eight week general strike over the rising cost of living.  Protests and clashes between organizers and police have tragically led to deaths on both islands.  And the timing couldn’t have been worse, as the strikes washed out this year’s celebrations.  Fortunately, the staggered carnival calendar means that Dutch Sint Maarten is happy to welcome them over.

While in SXM, I stopped in a French side record store and grabbed a couple 2008 carnival CDs.  Here’s a taste of what Gwadeloupe (great blog if you’re a franco- & creolophone) had to postpone from “200% Carnival — 100% Tubes,” a 2000 release.

I can’t import the photos directly, but go ici to check out some shots of the Sénat All Stars from last year’s parade.  This next one, by the irreverently named 12 Salopards (12 Bastards) will raise a few eyebrows for borrowing the melodies of “Doo Wha Diddy,” “She’ll Be Coming ‘Round the Mountain” (?!), and a likkle Sleng Teng all in one track.  Like what you hear?  There’s more on the carib carnival blogosphere.

Heading up the Greater Antilles to Haïti, I also copped the 2008 CD by Kanaval Rasin, which I am guessing is a regular carnival crew (or at least some google.fr and google.ht [!] hits have suggested that).  They’ve already got 2009 on sale, but it’s still worth a petit morceau from last year.  This one is named for the vudoun priest who supposedly inspired the slave uprising that launched the Haitian Revolution.

There are plenty of recaps of this year’s festivities available online, plus le footage chez YouTube.  I was pretty fond of this historical reenactment, where the French whiteman gets his due, in true Haitian Rev style.

The LA Galaxy

Sunday, December 28th, 2008

I am not exaggerating when I claim that the West Coast was as foreign to me as another country.  I have been to Europe and Brazil more than California in the last several years, and I don’t say that as a brag.  The Atlantic network is simply my orientation and living on the East Coast (coupled with the languages I’ve learned) resulted in circum-Atlantic exploration.  Besides which, the flights may be cheaper, but they aren’t much shorter.  Philadelphia to San Francisco is about as long as Boston to London was.

While I’m satisfied that I’ve gotten to understand the Left Coast better, the truly foreign port of call was Los Angeles.  I often call myself a creature of the northeast corridor, that constellaton of dense, historic cities, stitched together by strong transportation networks.  But the idea & image of Los Angeles — sprawling, auto-centric, traffic-choked, water-starved, polluted — grates at the antithesis of northeast life.

It didn’t help that my most enduring knowledge of the city comes from Mike Davis’ City of Quartz, especially its most evoactive chapter, “Fortress LA.”  His dystopian vision of “carceral architecture” features an acute critique of the urban design of downtown LA — right down to its street furniture — as an assault on the poor, homeless, and underclass.  He cites the Metropolitan Detention Center is the epitome of LA’s insidous constructions, a prison that blends into the generic office skyline off the freeway.  He quotes an inmate who supposedly whispered to him, “Can you imagine the mindfuck of being locked up in a Holiday Inn?” It is not a rosy picture, almost too apocalyptic to believe there is actually a functioning city there.

Then again, I was without a car, so I certainly felt like a member of the LA underclass.  Contrary to popular belief, however, LA has the third largest transit system in the country.  So I rode buses.  Lots of buses.  You can even take a bus to Disneyland, I discovered, and skirt the endless parking lots.

The problem, however, is one of scale.  I rode 30+ miles to get from my friend’s place in north LA to the Long Beach Airport.  While I wrote a year ago of Planet Sampa, when you factor in the multiplying string of municipalities that make up LA County, what you really have is the LA galaxy.  The soccer team may refer to Hollywood “stars,” but the real cosmic force at work is the staggering run of nearly a hundred cities that make up greater LA, all under the aegis of one county of 10 million people.  Edward Soja keeps a satellite image of LA on the wall of his office as a constant reminder of “one of the largest industrial metropolises the world has ever seen,” an area that “more people have moved over greater distances to settle in . . . than in almost any other equivalent area on earth.”

In the midst of such an overdetermined city, however, I was elated to discover real communities flourishing under the oppressive weight (in both idea and form) of the city.  East LA has carved out a bonafide slice of Mexicana and a home base for Chicano/pan-Latino pride.  I was particularly overwhelmed by the Alameda Swap Meet, a market that I’m sure looks similar to its counterparts south of the border.

I also journeyed through South Central, where neighborhoods like Watts and Compton have assured their place on the hard edge of American history through the 1965 riots, Dre and 2Pac lyrics, and the 1992 riots.  I do not doubt the area’s continued issues of segregation, entrenched poverty, and lackluster city services, but there was a definite aspect of American dream achieved in tidy bungalows on small, single-family lots with yards full of green grass.

I wish I had come across this community walk beforehand, prepared by history students at Animo South LA Charter High School.  They do not blanch from mapping out the strife of South Central — but recognition of the past & present surely helps those students better understand their community and its sometimes harsh role in the history of this country.

Mike Davis will inevitably cloud my perception of the City of Angels, but with my feet on the ground for the weekend, I can couple the detached analysis of the city’s history, economics, and race/ethnic/religious/labor relations with some present-day observations, where somewhere in the galaxy of 10 million, even the most marginalized have found a place worthy of calling home.  The “We are not a minority” mural is as gripping a symbol as the cement maw of the LA River — the vast embankments, an exaggerated aqueduct to the deluge that will never come.

Bmore Bananas

Thursday, November 6th, 2008


Last night on the Jersey Turnpike, coming back from a fast&furious Mudd Up! appearance (followed by some Brazilian eats in Newark’s Ironbound), Casi G and I played Cabide DJ some Philly and Bmore club. “Maneiro, maneiro,” (”cool, cool”) he kept saying. When we got back to Philly, Casi hooked him up with the T&A Bmore Breaks. He’s been playing around with them on his MPC all day in my basement, so we’ll see what he’s cooked up for tonight in Bawlmer.

[cross-posted to FiftyOneFiftyOne]

No Beats, Just Roar

Tuesday, August 14th, 2007


Upon seeing the Iguaçu Falls, first lady Eleanor Roosevelt reportedly exclaimed, “Poor Niagra!”


The Beat Diaspora will continue its regularly scheduled urban tour soon in São Paulo.