Archive for the ‘immigration’ Category

Kuduro Continué

Monday, August 24th, 2009

I was pleased to see that Guillaume took my bait in the last post about kuduro gone-a-global.  He answered some key questions, enough worth putting the comment upfront:

So Kuduro has definitly crossed over in France as “dance of the summer” and it’s been a process in the making for the last 2 years. Check this entry for a link to a facebook video that shows white hair old people square dancing on Dança do Tchiriri: http://masalacism.blogspot.com/2009/07/i-kept-saying-that-kuduro-crossed-over.html

All right, now Kuduro’s fashion in France is actually not coming from Angolan, but Cap Verdien people. They are leading the scene in France and are providing most of the hype on the movement. After that, there’s a weird (same old) ideology of distinction of “we are the true ones, we are the originators, you guys just do shit” kind of vibe floating around from Angolan towards Cap Verdien. Galiano would not say that publicly but I know he kinda took this ideology as his own. I can’t go in details here, but they are the one pushing the sound now and the last few years.

Also Radioclit has absolutly NOTHING to do with this. Seriously, zero. Same with Buraka. This is grassroot success based on the fact that the Cap Verdien community in Paris and it’s suburbs is a big enough to make other communities follow. It’s also because it’s a dance as much as it’s a music and therefore it’s very fashionable in the club for 17 years old. Nothing to do with blogging or international hipsterism.

Finally, Coupé mix with Kuduro is already there. Check out: Normal Nada - Decale kuduro or also Dj Vielo’s Decale Cap Vert. This is just the beginning. All of this is based on the fact that white people dance clubs and carribean/african clubs are still very seperated in France. Or at least, there’s a strong network of carribean/african clubs throughout France. And like every where else, there playing the latest trend, which happens to be Kuduro now in France. And for the last few years, I’ve seen the name popping on the regular on the big fluo posters of the local african club in my medium/small size hometown of Orleans. Which never happened before.

Looking fwd to the rest of this discussion

Most importantly he confirms that kuduro is broadly popular, propelled by support among France’s vast multicultural immigrant scene (Cape Verdean especially).  I had suspected as much from the plethora of YouTube videos, but sometimes that on-the-ground observation cinches it.  I think this kind of grassroots feel — people actually dancing to it, clubs playing it, the beat thumping out of car stereos — is more exciting and more interesting than if it were exclusive to le blogosphère.  Especially when it affords interaction with other styles, like coupé décalé — see again Guillaume’s suggested artists.

But where he links back to his post, and the video of old white folks clumsily dancing the tchiriri, is where things get très interesting.  That’s beyond the marginalized masses in the banlieue — that’s percolating to the museum of dance music, wedding hits.  It in turn reminds me of wayne&wax’s thoughts on chacarron (aka mumbling reggaeton) (old blogspot w&w at that).  He compared it to the macarena, and in later posts thought it would be the ideal reggaeton entrée to the masses: something families can sing along to between innings at baseball games, etc.

Could tchiriri be headed for similar meme status?  If YouTube is any kind of bellweather, I still don’t see any dancing babies or WoW tchiriri.  That, at least, remains one arena in which funk has a viral spread kuduro lacks.

Luanda-Paris / Angola-France / Kuduro-World

Tuesday, August 4th, 2009

I’m becoming more curious about the unabated French love for Kuduro as a fresh Frédéric Galliano promo video lands in my inbox.  Last month he launched the second release as Kuduro Sound System.  Meanwhile, he’s prepping tracks for a Força Angola! record on Flamin Hotz to follow up last fall’s Força Kuduro! EP.

In light of a comment I dropped on Unfashionably Late’s global ghettotech conversation starter, I’ve also been curious about what adaptations have to take place for a nuwhirld sound to become popular up north.  The lead single on FG’s release might provide a clue –

Elle chante en français!  The easiest way to overcome the linguistic barrier is to smash it to pieces.  Dama S. is definitely Angolan — although whether or not and how long she’s lived in France is unclear to me — but sings so the audience can understand every word, and perhaps even earn some extra cachet with her accent (keeps it exotic, no?).  The chorus remains straightforward — “Danse with me, kuduro / Dance like this, kuduro / Move with me, kuduro / Grind with me, kuduro / Kuduro, kuduro, kuduro, now!” — and the images, other than the sunglasses exchange, mostly present snapshots of authentic kuduro in action.  It’s a deft act of translation, retaining enough of the source material but providing a linguistic entrée for a new audience.

Some Google.fr searching reveals a small but growing kuduro niche, with FG as the recurrent #1 kuduro hustler en France.  There are at least a dozen kuduro titles available on Amazon.fr, some of which I previously looked at.  I also came across this message board thread, whose exchange goes roughly something like this –

tisba972: i’m looking for the title of a song (ragga, soca, a little antillean carnival) without many lyrics and keeps repeating itself harder and harder.  I’ve heard that there’s a dance routine to this song at the west indian parties in bordeaux.

tiatia: the sound you are looking for is kuduro, and the song is the dança do tchilili [sic]

Nyabel: Lol kuduro is cape verdean, not antillean =) like buraka sound system for example

Sam-Fred: Hey, kuduro is angolan !!!  It was invented in 1997 by Tony Amado in Luanda.  It’s the only country that produces kuduro worthy of the name.  Nothing to do with Cape Verde or anywhere else.  For the right info, you can check out: http://kuduro-sound-system.blogspot.com and here: http://www.facebook.com/home.php?ref=home#/kuduro.sound.syst­em?ref=ts And the track that’s gonna blow up this summer is surely a song with the Angolan singer Dama S. & Kuduro Sound System “Danse avec moi Kuduro” ["Sam-Fred" sounds very much like Monsieur Galliano himself]

SamFred: And Buraka Sound System is portuguese not angolan and not really Kuduro

__

Confusion in the lusosphere aside, I also stumbled across a version “Dança do Tchiriri,” last year’s #1 kuduro smash en France, that shows just how far the dance&music (the two inextricably linked) has spread beyond the streets of Luanda.

Senegal, Morocco, Mauritania, Paris, Madrid, Lisbon, Porto, Miami, Martinique, Guadeloupe, [French?] Guyana, Cape Verde, Marseille, Bordeaux — it’s a roll call of diasporic and post-colonial echoes: francophone enclaves in Africa and the Americas, major European immigrant hubs, and an emerging luso-network (Brazil curiously left out).  It becomes abundantly clear from a video like this one that kuduro has resonated far beyond Luanda not just with bloggers and nu whirl connoisseurs, but the analogues of Angola: other African capitals, the cities where African immigrants congregate, the semi-colonies of African descent.

This is definitely kuduro far beyond the marketing capabilities of one Frenchman — no disrespect to Frédéric, to the contrary it’s encouraging to see it spread so far & wide.  Lisbon is becoming an increasingly important node as lusophone music takes the stage, but Paris remains an essential hub for Africa and the Caribbean.

photo_37077310_1

Another contender for “hit d’été 2009” (despite the above claiming it’s summer 2008) is “Mwangolé” (Umbundu for Angola) by Les Princes du Kuduro.  Their MySpace claims a Paris/Luanda connection on the location and the about reads, “Puto Milagre & Manu Le Boss sont 2 jeunes issues des ghettos angolais Venus pour représenter les vraies origines du kuduro, les princes du kuduro comptent imposer leur style musical à la France et au monde… (Puto Milagre & Manu Le Boss are 2 youths from the Angolan ghetto who have come to represent the true origins of kuduro, the kuduro princes are bringing their musical styles to France and the world).”

Les Princes du Kuduro - Mwangole

Unlike the French-tinged “Danse avec moi Kuduro!” — where the language and lyrics de-emphasize the country of origin — it’s straight Angolan pride as the title suggests (see also the Angolan flag in the back of their car) in uncompromising Portuguese and a driving beat a bit harder than the kuduro I’m used to hearing.  Who in turn is the intended audience?  I know FG plays mostly in Paris proper.  But Les Princes du Kuduro seem to be targeting more toward the banlieue, the kind of audience that would be in the Paris scene of the global dance video.  In short, this strain of kuduro is aiming for the success of coupé-décalé, which of course is bolstered by the huge Ivorian population in France.  But how big is the Angolan diaspora?  A cursory search doesn’t reveal many details.  And this is not a conceptual link, mind you.  Not if Kuduro Coupé Décalé Stars Compilation has anything to say about it.

I know Guillaume was recently on his native soil.  Perhaps he’s got a read on the situation sur la terre / sobre a terra.

Geography of a Soundboy

Friday, March 20th, 2009

In New York especially, it is not news that the hottest Caribbean talent performs and records stateside.  The two heavyweight reggae/dancehall labels, Greensleeves and VP, both have major New York presences.  Scour the message boards, the roti and patty shops, the Harlem or Brooklyn or urban Jersey street corners and you’ll find flyers galore for major dancehall parties and Caribbean gatherings of all (red) stripes.  But Philly is a secondary destination — a smaller microcosm of the NYC melting pot.  That’s not to say there aren’t Caribbeans across the city, especially in West Philly.  A 2004 Philadelphia Weekly cover story on Philly dancehall claims 40,000 Philadelphians have West Indian ancestry, and about half are Jamaican.  Enough, certainly, to support some bumping parties where you can wine gyal wine until the wee hours.

I’ve heard glimpses of that scene on WKDU’s weekend reggae takeover, bringing together fresh fresh reggae, dancehall, soca, and calypso (with some Sunday morning Caribbean gospel for good measure).  They big up parties, a lot of them in Upper Darby, just beyond the city line.  I noticed the same thing on Boston Caribbean radio, where much of the action was in far-flung Randolph.  Slowly but surely, as the city proper becomes less affordable, immigrants are pushing into inner-ring suburbs.  I’m less inclined to head out of the city, but this West Philly party circuit sounded like something I could get into.

brownsugarfacade

52nd Street is West Philly’s main street, a confluence of bootlegged DVDs, streetwear, soul food, and a sprinkling of African & Caribbean establishments.  I made a roti pilgrimmage to Brown Sugary Bakery awhile back (and gleefully devoured some black cake while I was at it!).  I also stumbled upon a treasure trove of party flyers — the Trini/Jamaicain crossover blending dancehall, reggae, soca, and calypso that WKDU radio plays.  They were linking to sites like Flava Philly, Radio West Indies, and Caribbean Beatz.

My first foray to the Ibis Lounge was a quick introduction to the chronology of a Caribbean party in West Philly.  I arrived at 11:30.  There were 6 people in the bar.  “What time do these parties get going?”  “Usually 1 or 2.”  “Don’t you close at 2?”  “Nah, we go till 5 or 6.”  Oh.  I sipped my Carib and watched soccer on the big screen.

Of course, this is a different West Philly from the safer confines of the UPenn-sanctioned University City District.  I know a girl at Penn who is from Trinidad.  First excited that I had found some Trini chunes, she turned up her nose.  “Oh, those parties.”  Too deep in West Philly for a proper Trini getting an American university education.  But probably the type who would gladly attend Dutty Chutney across town.

march_dutty_chutney_flyer-2

Fluid Nightclub, just off the bohemian-bourgeois strip of South Street, is a safer, more traditional nightlife option.  That’s not to say it’s a disappointing place for a party.  Indians pour in from across greater Philly, lured by bhangra beats from hometown Mumbai clubs.  Expertly mixed with soca, chutney, and dancehall, the music simultaneously bridges the Indo-Trinidadian diaspora and links it up with other African diasporic forms of music from Trinidad and the rest of the Caribbean.  This is not a common feat among two traditionally divided groups in T&T.  Co-promoter Rahsaan of Afrotaino Productions gave me this chutney track to share.

It’s a monthly not worth missing, bringing together a certain cosmopolitan immigrant, a crowd more likely to be studying or working high up in the region’s eds&meds than scraping out a living.  Yet the Caribbean diaspora in West Philly routinely forks over many times the $5 it costs to get into Dutty Chutney to have a slice of Kingston inna Philly, one of their hometown heroes on stage for a night of straight dancehall fever — ecumenical in its own way, sure, but not consciously drawing together across such broad lines (although I wonder about this Jamaicain/Trini cross-promotion).  In any case, it’s coming tonight, where across town I can get a heavy dose of rude boy flava c/o Mavado aka “Gully God” along with Philly’s own Flippa Mafia.

They were originally slated for one such deep West Philly venue, but then I dug up some MySpace claims otherwise. First Lancaster Hall? Then Sherman Mills? Then Blue Horizon? That could be a long night driving around Philly.

Never fear. I caught the El out to 52nd Street to buy my ticket ($35 in advance, more at the door) at Sunday’s Best — there’s something about the restaurant/ticket vendor combination.  An establishment that can sell beef patties and dancehall?  All the comforts of home in one place.  I grabbed a fistful of flyers and confirmed: Mavado will be at Blue Horizon, the legendary boxing venue 1314 N. Broad. Unfortunately, that means no winding until dawn. 8 pm - 2 am according to official sources (although the ticket says party until 3). “Come early,” the guy behind the counter told me, slipping out of patois to address me.  Then he made the hand gesture of shoving forkfuls of oxtail into his mouth — Mavado is going to eat dinner at Sunday’s Best at 6:30 on Friday (right now, it would seem), if I wanted to meet the man himself.  I’ll tide myself over until I can see him on stage.

His 2009 BET-sanctioned hit on the “Unfinished Business” riddim, “So Special” –

Some even newer from the Gully God –

And some old –

I’m looking forward to seeing him bring fyah pon di place in a Philadub style.  There are soundboys all over Philly tonight.  But in New York, where it might be a dozen miles from a recording studio in Brooklyn to a hip party on the LES, it’s only a few miles between South Street from North Broad, Fluid from Blue Horizon.  The city is big enough to support simultaneous circles and circuits and cliques of Caribbean beats and I’m grateful to be sampling them all.

Mnml do Morro

Sunday, November 23rd, 2008

Brasil still on my mind — stripped down & sped up.

First, there was some percussive ferocity lingering in my inbox, c/o Daniel D’Errico. He plays in Boston’s BatukAxé, a drum group led by Bahian Marcus Santos. Up above, they’re playing at the “Welcoming New Bostonians” event, holding it down for the constant stream of Brazucas coming to the Bean. (Daniel is the odd one out in the yellow shirt.)

BatukAxé (Marcus Santos’ Bateria) by gregzinho

Then wayne&wax tipped me off to Discobelle’s most recent Mixin’ It Up by DJ Downtown of Helsinki (what is it with the Finns?! tropical living vicariously through funk carioca?) The opening track is a stripped down version of “Rap das Armas“, the ever controversial and ever misinterpreted telling-it-like-it-is funk track. This version sounds like the one re-recorded for Tropa de Elite, which I shamefully never blogged about, although you can read up on all the fuss from last year over at the now defunct BOPE Blog.

Cabide DJ Landing Stateside

Sunday, October 19th, 2008


Pancadão do Morro was just the first step in establishing better international connections between funkeiros brasileiros and americanos. Now, we’ve got one of the best DJs from the record on U.S. tour. Funk originator Cabide DJ, who I blogged about way back in ‘06, touched down the day before yesterday and made it through customs & immigration with no problems (graças a deus).

Cabide is not the first DJ or MC from Rio to come up. In fact, the Brazilian expat organizing the tour had MC Biju (who did “Aviãozinho,” which appears on Favela on Blast) and Mulher Melancia (an ex-dancer of MC Créu who launched her own career on the strength of a bestselling Playboy Brazil appearance) playing shows here just last month. The catch is that they only play for the Brazilian immigrant community, covering the east coast Brazuca circuit of Boston, Framingham, Hyannis, Danbury, Bridgeport, and Newark.

Fortunately, I got wind of this tour ahead of time, and I’m proud to announce that the forbidding world of international travel worked out and for the first time — excluding DJ Marlboro, who has always been in a league of his own anyway — a funk artist is going to perform for crossover crowds, and ideally beginning to bridge that gap between global ghettotechnicians and their not-so-ghettoized fans in the global norte.

There’s the man at work in Rio. Now let’s see what he an do to the East Coast, where he already played Club Lido in Revere on Friday night, Made in Brazil in Queens last night, and Tuxedo Junction in Danbury, CT tonight. Check XLR8R for a tour-opening boost as well as an mp3 exclusivo.

He follows with Global Frequencies on WMBR this Tuesday, Mofo Radio on Wednesday at WZBC, and then an Invasores do Baixo massive on Thursday with an excellent cast of local characters.


Full tour schedule below, but I’ll be making regular updates with flyers for the shows that I organized.

10/17 Boston, MA - Club Lido
10/18 Queens, NY - Made in Brazil
10/19 Danbury, CT - Tuxedo Junction
10/23 Boston, MA - “Bass Invaders” at Milky Way w/ DJ Ghostdad, Nick Yoder, DJ Gregzinho, Philomena, wayne&wax, DJ Flack
10/25 Hyannis, MA - Pufferbellies
10/26 Boston, MA - Taboo
10/30 Philadelphia, PA - Medusa w/ DJ Gregzinho, Chip and Becky Soundsystem
11/03 Philadelphia, PA - “Jang House” at The Barbary
11/06 Baltimore, MD - “Bananas” at Bedrock w/ Donkey Bits
11/08 New York, NY - “Batida do Funk” at S.O.B.’s w/ DJ Comrade, MC Zuzuka Poderosa, Supervixen
11/13 Baltimore, MD - Sonar w/Diplo, Boy 8-Bit, Blaqstarr

Brasil: Um País de Todos?

Tuesday, August 28th, 2007


This clever multiculturalist logo sneaks into the corner of just about every sign announcing federal support for a project. That the federal government would even need to make a public declaration of Brazil as a country for all is an indication of doubts that such a claim is really true. The longstanding belief that Brazil is a racial democracy has come under fire in recent years, as in the stratification of wealth that curiously corresponds to racial lines.

Still, I dropped by a few museums in São Paulo that, to their credit, were much more hospitable to the idea of a harmoniously multicultural Brazil.

First was the Museu da Lingua Portuguesa, a fairly new museum situated in the rafters of the belle époque Estação de Luz train station. Very high-tech and interactive, it purported to trace the history of the (Brazilian) Portuguese language while illustrating its various influences over the centuries. The time line history was particularly interesting, addressing developments in African language–especially Bantu–and American indigenous culture/language parallel with the development of Portuguese from Latin.

Thus, for example, such interesting cross-currents as Arabic affecting both Portuguese and African languages at the same time:


Or other tidbits, like cachaça, the national liquor, having Bantu origins:


Then, at 1500, they all converge:


The Portuguese meet the Tupi (Brazil’s largest indigenous tribe and the one that left the largest mark on Brazilian cultural), African slaves are brought over, and the feijoada of languages stews for the next 500 years.


Unfortunately, little to no mention of what kind of linguistic repression occurred, what kind of penalty might be meted out for speaking your native language as a slave. There is a flash forward to a historically corrective present, though.


“In 1988, the Brazilian Constitution guaranteed to the Indians and the rural communities descended from slaves (remnants of quilombos [maroon communities of runaway slaves]) the right to the lands they have been occupying. It guaranteed as well legal protection to indigenous beliefs, languages, and
traditions.

The estimates of the time cited the existence of 220 indigenous tribes and around a thousand communities that were remnants of quilombos. The prolonged isolation of the majority of these peoples permitted the survival of more than 180 different indigenous languages and, in the black communities, the permanency of a Portuguese full of archaisms, in addition to African inheritances from the times of the senzalas [slave quarters on a plantaiton] and quilombos.”

Language of African descent, or at least one word in particular, also caught the ear of Gilberto Gil and Caetano Veloso, whose lyrics for tropicália classic “Batmacumba” (macumba = candomblé ritual offering) are designed as a recitation in poema concreta style:

Gilberto Gil & Caetano Veloso - Batmacumba
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Further on the east side of town, I also stopped by the Hospedaria de Imigrantes, or Immigrants’ Hostel, which has been beautifully restored and turned into a museum & archive (for those looking for info about their family). It was more or less the Ellis Island of São Paulo. It’s where hundreds of thousands of immigrants spent there first few weeks in Sampa before being assigned work on a coffee plantation somewhere in the interior.


Studying this period of Brazil’s history was what first gave me the notion that Brazil and the U.S. have much more in common that either might originally think. Similar size, remarkable geographical diversity, history of plantation slavery. And neither is afraid of making really cheap ethnic stereotypes in a seemingly innocuous exhibit. I’m sure most Japanese women wore ceremonial kimono on their trip over to Brazil . . .